After having mentioned these two events, Allah Ta’ ala declared His Law in such matters by saying: إِنْ عُدتُّمْ عُدْنَا (If you do this again, We shall do that again - 8). This law which means - if you return to disobedience and contumacy, We shall, once again, make a similar penalty and pun¬ishment zoom back upon you& - has been declared as valid right through the last day of Qiyamah. That its addressees were the people of Bani Isra&il who were present during the blessed time of the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) serves as a reminder to them. It is being pointed out to them that they should not forget that they were seized by divine punishment twice when they had first opposed the code of Sayyidna Musa (علیہ السلام) ، and then the code of Sayyidna &Isa (علیہ السلام) . Now this was the period of the Code of laws brought by the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) . This was a period that will continue up to the Last Day. Let them, therefore, realize that the fate of those who chose to be hostile to it will turn out to be no different. Consequently, this was actually happened. These people became hostile to Islam and the religious code of laws brought by the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) . When they did that, they were expelled and disgraced at the hands of Muslims, and finally Baytul-Maqdis, their Qiblah, too came under Muslim control. However, the only difference was that their past conquering kings had treated them disgracefully and had desecrated their Qiblah too. Now when Muslims took over Baytul-Maqdis, they reconstructed the great Mosque of al-Quds ash-Sharif which was lying demolished and desolate for centuries and thereby reinstated the honor and reverence of the Qi¬blah of prophets. The events of Bani Isra&il are a lesson for Muslims and what has happened to Baytul-Maqdis in our time is a part of the same chain Obviously, the purpose of narrating these events relating to the Bani Isra&il in the Qur&an and making Muslims listen to them is to let Muslims understand that they are no exceptions to this divine law. Be it this mortal world or the eternal universe of their Faith, their honor and as¬cendancy, possessions and wealth are inseparably tied with obedience to Allah. Whenever they veer away from their obedience to Allah and the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) their enemies and disbelieving tyrants of all sorts shall be empowered to prevail over them. When this happens, the desecration of their places of worship will also not remain too far. The calamity of the Jewish usurpation of Baytul-Maqdis in our time and the added sacrilege of setting fire to it has thrown the world of Islam into acute anxiety. In reality, it is confirming the Qur&an. Muslims forgot Allah and His Rasul (صلی اللہ علیہ وآلہ وسلم) ، ignored the life waiting for them in the Hereafter and opted to scrounge for their share in the glamour and grandeur of the mortal world. When they became aliens to the dictates of the Qur’ an, and Sunnah, the same divine law stood activated before them. A few hundred thousand Jews overcame them. They also inflicted the loss of life and property on them. Worse still is the fate of one of the three great¬est mosques of the world according to the religious law of Islam, a mosque that has the distinction of being the Qiblah of all prophets. It was snatched from them and those who took it over had a track record of being the most disgraced people in this world, that is, the Jews. In addi¬tion to that, it is common observation that these people stand nowhere close to Muslims in terms of their numbers, nor do they have some signif-icant superiority over the current collective Muslim holdings of war mate¬rials. This also tells us that this event does not really give Jews any niche of honour in the annals of world nations. However, it does provide punishment for Muslims in return for their disobedience. It clearly shows that everything that came to pass came as the punishment of our own misdeeds. And it also shows that there is no remedy for it except that we should feel ashamed of our misdeeds, make a genuine taubah (repentance), start obeying the commandments of Allah, become true Muslims and shun the great sins of imitating and trusting others. If we were to do just that, insha&Allah, true to the Divine promise, Baytul-Maq¬dis and Palestine shall return to us. But, it is regrettable that the pre¬sent-day Arab rulers and common Muslims living in Arab lands have yet to be alerted to that reality. They are still relying on foreign assistance while making plans of taking Baytul-Maqdis back, something that does not appear to be probable, at least outwardly. Where else shall we lodge our plaint but Allah! The only weapon system and military hardware with which Baytul-Maqdis and Palestine can return to Muslim hands are still there waiting to be picked up - Return to Allah, genuinely and passionately. Have certitude of Akhirah. Obey the injunctions of the Shari&ah. Stay away from imitating and trusting others in our social and political goals. Finally, let us place our trust in Allah and wage a purely Islamic Jihad as enjoined by the Shari&ah. May Allah Ta` ala give our Arab rulers and other Muslims the ability to answer the challenge effectively. A strange coincidence Allah Ta` ala has made two places on this Earth to serve as the Qi¬blah or orientation for those who worship Him, the Baytul-Maqdis and the Baytullah. But, the divine law relating to each of them is different. That Baytullah shall be protected and that disbelievers shall never take it over is a security concern that Allah Ta’ ala has taken it upon Himself. The Event of the Elephant mentioned in Surah al-Fil (105) of the Holy Qur&an came as its result. When the Christian king of Yaman (Abrahah al-Ashram) invaded Baytullah, Allah Ta’ ala destroyed him and his army along with the contingent of elephants he had brought, through birds, much before he could reach Baytullah. But, this law does not apply in the case of Baytul-Maqdis. Instead, as the verses cited above tell us, when Muslims go astray and start indulg¬ing in disobedience and sin, this Qiblah will be snatched away from them and it will pass into the control of disbelievers. Disbelievers too are the servants of Allah, but not among the accepted ones About the first event (5), the Holy Qur’ an said: When the people of Faith start letting them be seduced to discord, sin, disobedience and dis¬order, Allah Ta’ ala shall set upon them such servants of His as would break into their homes killing and plundering. At this place, the Qur’ an has used the expression: عِباداً لَّنَا (` ibadal-lana: Some servants belonging to Us) and not: عِبَادَنَا (` ibadana: Our servants) - even though it was brief. There is wisdom behind it. Is it not that the attribution of a servant to Allah is, for him, the greatest conceivable honor? This is similar to what we have explained at the beginning of this very Surah under our com¬ments on the first verse: أَسْرَىٰ بِعَبْدِهِ (asra& bi` abdihi: made His servant travel at night). There it was said that certainly great was the honour and nearness the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) was blessed with during the night of the Mi` raj. But, when the Qur&an describes this event, it does not mention ei¬ther his blessed name or some attribute. It simply said: عَبْدِهِ (abdihi: His servant). This tells us that the ultimate perfection a human person can have, and the highest station he can occupy, is that Allah Ta’ ala chooses to cherish a servant by calling him &His& servant. In the verse under refer¬ence, the people who meted out the punishment to the Bani Isra&il were kafirs, or disbelievers after all. Therefore, instead of calling them: عِبَادِنَا (Our servants), Allah Ta’ ala has broken the element of attribution and connection and said: عِبَاداًلَّنا (some servants belonging to Us). Thus, a hint has been given here that all human beings are nothing but servants of Allah as created, but because of the absence of &Iman or faith, they are not the kind of accepted servants who could be attributed directly to Allah Ta` ala.
