Mentioned in the second verse (130), is a question which will be asked of the Jinn and human beings on the plains of Resurrection. They will be asked to show the reason why they chose to disbelieve and disobey Allah Ta` ala. They were told that they could not deny that Divinely ordained messengers from among them did reach them, mes¬sengers who recited to them the verses of Allah and warned them of that day of reckoning. In the reply to this question, mentioned there is their confession that the messengers did come, they did tell them the truth, and that they were involved with disbelief and disobedience. But, no reason for this wrongdoing was given from their side. Instead, Allah Ta` ala has Himself given its reason by saying: وَگَرَّتھُمُ الحَیاۃُ الدُنیُا (And the worldly life had deceived them). It means that the charms of their transitory life had put them on the wrong track. They thought that it was everything, which was really nothing, and that made them heedless to their end. There is something noteworthy here. There are other verses in the Qur&an which say that the disbelievers will deny their Kufr and Shirk when asked to explain it on the day of Resurrection and before their Lord, they would lie by saying: وَاللَّـهِ رَبِّنَا مَا كُنَّا مُشْرِكِي that is, ` we swear by Allah, our Lord, we were no mushriks (of those who ascribe partners to Him).& Now, this verse tells us that they would be ashamed of their Kufr and Shirk and will confess their error. On the outside, this seems to be contradictory. But, there are further explanations in other verses of the Qur&an that they would initially deny when asked, but, when Al¬lah Ta` ala - in His perfect power - would make them speechless, wit¬nesses will come from different parts of their own body. Then, Allah will give them their speech back and they will tell everything about their misdeed openly and clearly. Then, the Jinn and human beings will find out that all parts of their body were really the private eyes of the created system which finally produced the true evidence on every-thing about them. Then, left with no choice to deny, they will confess. Are there messengers of Allah among the Jinn too? Something else to be considered here is that, in this verse, Allah Ta` ala has addressed both Jinnkind and mankind and asked them about messengers (rusul) coming to them, messengers of Allah who were from among them. This shows that messengers have been sent to the Jinnkind from among their own kind - as is the case with human-kind among whom the messengers were sent from among them, that is, they were human beings. On this question, the ` Ulama& of Tafsir and Hadith differ. Some say that Rasul (messenger) and Nabiyy (prophet) have always been hu¬man. There has been no Ras O appointed directly from among the Jinnkind. Instead, what has happened is that there have been Jinns charged with the mission of getting reports of the message of truth conveyed by human prophets and messengers and take it to their kind. They were really, in that way, couriers and message-bearers of a Ra¬sul. Therefore, they too are called rasul or carrier of a message, within the literal sense of the word in Arabic. The proof of the position taken by these respected scholars comes from the verses of the Qur&an where sayings of the Jinn that they conveyed the Qur&an or the saying of the prophet to their kind have been mentioned, for example: وَلَّوْا إِلَىٰ قَوْمِهِم مُّنذِرِينَ and they returned to their people to warn them - 46:29), and in the verse of Surah Al-Jinn: فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا ﴿١﴾ يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ they said: Indeed, we have heard a wonderful Qur&an that leads to rectitude, so in it we believe - 72:1). But, there is a group of ` Ulama& who, given the outward meaning of this verse, also believe that, before the appearance of the Last among Prophets (علیہم السلام) ، each of the two species had their messengers from among them. To human beings came messengers who were hu¬man beings, and to the different classes of the Jinn, messengers were sent from among their kind only. It is the distinction of the Last among Prophets (صلی اللہ علیہ وآلہ وسلم) that he was sent as the only Rasul for all human beings and the Jinn of the whole world - and that too was not limited for one given time - in fact, all human beings and the Jinn born right up to the Last Day of Qiyamah shall be his community and he alone shall be the Rasul and Nabiyy for them. Related Notes on Hindu Autars Leading scholars of Tafsir, Kalabi and Mujahid hold that the Au-tars of Hindus are generally from the Jinns. Qadi Thana&ullah of Pani¬pat, in his Tafsir Mazhari, has followed this view. According to him, it proves that, before Sayyidna Adam (علیہ السلام) the messengers of the Jinn used to be from their kind only. Then, it is proved that the Jinn inhab¬ited the earth thousands of years before human beings - and since they too are obligated to observe the percepts of the injunctions of the Shari&ah like human beings, it is necessary on the basis of reason and reve¬lation that they too should have prophets and messengers among them in order to convey the commandments of Allah Ta` ala. Qadi Thana&ullah Panipati has said that the Hindus of India claim the history of their Vedas as thousands of years old. According to them their religious deities they called Autar date back to the same early time. It is not far out to say that they may be these very prophets and messengers of the Jinnkind, and may be the instructions brought by them were put together in the form of some book. The images and idols of اوتار Autars of Hindus placed in temples have particular patterns. Some are represented with several faces, others with many hands and feet, while still others would have other features such as a trunk like that of an elephant. They are very different from common human shapes. That the Jinn could transform themselves into such shapes is not be¬yond the range of probability. Therefore, saying that their Autar might be the prophets, messengers or their deputies who came to serve the Jinnkind - and their book itself be the collection of their instructions - is not so far out either. Then, gradually, as there were alterations in other books, alterations were made here too and what was left of it was idolatry and Shirk. However, even if that original book and the authentic instructions left by those messengers were present, they would have stood abrogat¬ed after the appearance of the Holy Prophet LI and the uni¬versal application of his prophethood. And that it would have become impossible to act in accordance with it after its having been deformed and altered is something evident by itself.
