Hadith 2344 سنن ابن ماجہ

Abu Hurairah narrated that : the Prophet said: Protect the heels from the Fire!

Narrated Abu Hurairah: Fatimah came to Abu Bakr and said: 'Who will inherit from you?' He said: 'My family and my son.' She said: 'So what about me? I do not get inheritance from my father?' So Abu Bakr said: 'I heard the Messenger of Allah (ﷺ) say: 'We are not inherited from' but I support those whom the Messenger of Allah (ﷺ) used to support, and I spend upon those whom the Messenger of Allah (ﷺ) spent upon. [Abu 'Eisa said:] There are narrations on this topic from 'Umar, Talhah, Az-Zubair, 'Abdur-Rahman bin 'Awf, Sa'd and 'Aishah. The Hadith of Abu Hurairah is Hasan Gharib from this route. It is only reported with a chain by Hammad bin Salamah and 'Abdul Wahhab bin 'Ata, from Muhammad bin 'Amr, from Abu Salamah, from Abu Hurairah. I asked Muhammad about this Hadith and he said: No one is known to have reported it from Muhammad bin 'Amr, from Abu Salamah, from Abu Hurairah except from Hammad bin Salamah. 'Abdul Wahhab bin 'Ata reported it from Muhammad bib 'Amr, from Abu Salamah, and from Abu Hurairah and it is similar to the narration of Hammad bin Salamah. And this Hadith has been reported through other routes from Abu Bakr As-Siddiq, from the Prophet (ﷺ).

Narrated Anas bin Malik: The Messenger of Allah (ﷺ) said to me: 'O my son! If you are capable of (waking up in) the morning and (ending) the evening, while there is nothing of deception in your heart for anything, then do so.' Then he said to me: 'O my son! That is from my Sunnah. Whoever revives my Sunnah then he has loved me. And whoever loved me, he shall be with me in Paradise.'

Anas b. Malik reported: We conquered Mecca and then we went on an expedition to Hunain. The polytheists came, forming themselves into the best rows that I have seen. They first formed the rows of cavalry, then those of infantry, and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in number, and our (number) had reached six thousand. And on one side Khalid b. Walid was in charge of the cavalry. And our horses at once turned back from our rear. And we could hardly hold our own when our horses were exposed, and the bedouins and the people whom we knew took to their heels. (Seeing this) the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) called thus: O emigrants, O emigrants. He then. said: O Ansar, O Ansar. (Anas said: This hadith is transmitted by a group of eminent persons.) We said: At thy beck and call are we, Messenger of Allah. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) then advanced and he (Anas) said: By Allah, we had not yet reached them when Allah defeated them. and we took possession of the wealth and we then marched towards Ta'if, and we besieged them for forty nights. and then came back to Mecca and encamped (at a place), and the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) began to bestow a hundred camels upon each individual. The rest of the hadith is the same.

Khalid b. Walid reported that he visited Maimuna daughter of al-Harith with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), and she was the sister of his mother. She presented to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) the flesh of a lizard which Umm Hufaid daughter of al-Harith had brought from Najd, and she had been married to a person belonging to Banu Ja'far. It was the habit of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) not to eat anything until he knew what that was. The rest of the hadith is the same but with this (addition): Ibn al-Asamm narrated it from Maimuna and he was under her care.

Narrated AbusSamh: I used to serve the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. Whenever he intended to wash himself, he would say: Turn your back towards me, So I would turn my back and hide him. (Once) Hasan or Husayn (may Allah be pleased with them) was brought to him and he passed water on his chest. I came to wash it. He said: It is only the urine of a female which should be washed; the urine of a male should be sprinkled over. Abbas (a narrator) said: Yahya bin al-Walid narrated the tradition to us. Abu Dawud said: He (Yahya) is Abu al-Za'ra'. Harun bin Tamim said on the authority of al-Hasan: All sorts of urine are equal.

Narrated Abu Ayyash az-Zuraqi: We accompanied the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم at Usfan, and Khalid ibn al-Walid was the chief of unbelievers. We offered the noon prayer. Thereupon, the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed, relating to the shortening of the prayer (in time of danger) between the noon and afternoon (prayer). When the time of the afternoon prayer came, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم stood facing the qiblah, and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and there was another row behind this row. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up, those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and the row near him (i. e. the front row) were seated, the people in the second row behind them prostrated themselves. Then all of them were seated. (He (the Prophet) then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym. Abu Dawud said: This tradition has been narrated by Ayyub and Hisham from Abu al-Zubair on the authority of Jabir to the same effect from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. Similarly, this has been transmitted by Dawud bin Husain from Ikrimah, on the authority of Ibn Abbas. This has also been reported by Abd al-Malik, from Ata from Jabir in like manner. This has also been narrated by Qatadah from al-Hasan from Hittan on the authority of Abu Musa in a similar way. Similarly, this has been reported by Ikrimah bin Khalid from Mujahid from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. This has also been reported by Hisham bin Urwah from his father from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. This is the opinion of al-Thawri.

This tradition has also been transmitted by Shubah through a different chain of narrators similar to that reported by Abu al-Walid. This version adds he then took out the blood by pressing it with his hand. Abu Dawud said: Hammam’s version has the words “He took out the blood by pressing with his fingers”. Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters.

Narrated Urwah bin al-Zubair: That Zayd ibn Thabit said: May Allah forgive Rafi ibn Khadij. I swear by Allah, I have more knowledge of Hadith than him. Two persons of the Ansar (according to the version of Musaddad) came to him who were disputing with each other. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: If this is your position, then do not lease the agricultural land. The version of Musaddad has: So he (Rafi ibn Khadij) heard his statement: Do not lease agricultural lands.