Hadith 3413 سنن ابن ماجہ

Sulaiman bin Yasir narrated that : Abu Hurairah, Ibn Abbas and Abu Salamah bin Abdur-Rahman mentioned the pregnant women whose husband died and she gave birth after the death of her husband. So Ibn Abbas said: She observes Iddah until the end of the two terms. Abu Salamah said: Rather, she is allowed when she gives birth. Abu Hurairah said: I am with my nephew, meaning Abu Salamah.So he sent a message to Umm Salamah the wife of the Prophet. She said: Subai'ah Al-Aslamiyyah gave birth a short time after her husband died, so she sought the judgment of the Messenger of Allah and he ordered her to get married.

Narrated Ibn 'Umar: The Messenger of Allah (ﷺ) cut the hand for a shield worth three Dirham.

Zainab bint Jahsh said: One day the Messenger of Allah(s.a.w) awoke from sleep with a flushed red face, and said: 'La Ilahaillallah. He repeated it thrice. 'Woe to the Arabs from the evil drawn near. Today a gap has been made in the wall of Ya'juj and Ma'juj like this.' And he formed ten(with his fingers). Zainab said: I said: 'O Messenger of Allah! Shall we be destroyed while they are righteous among us?' He said: 'Yes, when the evil abounds. '

Zainab (bint Abu Salama) (Allah be pleased with her) reported: I went to Umm Habiba, the wife of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), when her father Abu Sufyan had died. Umm Habiba sent for a perfume having yellowness in it or something else like it, and she applied it to a girl and then rubbed it on her cheeks and then said: By Allah, I need no perfume but for the fact that I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days, but (in case of the death) of the husband it is permissible for four months and ten days. Zainab said: I then visited Zainab hint Jahsh (Allah be pleased with her) when her brother died and she sent for perfume and applied it and then said: By Allah, I don't feel any need for the perfume but that I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafbler to mourn the dead beyond three days except in case of her husband (for whom she can mourn) for four months and ten days. Zainab (Allah be pleased with her) said: I heard my mother Umm Salama (Allah be pleased with her) as saying: A woman came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Allah's Messenger. I have a daughter whose husband has died and there has developed some trouble in her eye; should we apply collyrium to it? Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: No (repeating it twice or thrice, saying only, NO all the time). Then he said: It is only four mouths and ten days, whereas in the preIslamic period none of you threw away the dung until one year had passed. Humaid said: I said to Zainab: What is this throwing of dung until a year is passed? Zainab said: When the husband of a woman died, she went into a hut and put on her worst clothes, and did not apply perfume or something like it until a year was over. Then an animal like a donkey, or a goat, or a bird was brought to her and she rubbed her hand over it, and it so happened that one on which she rubbed her hand died. She then came out of her house and she was given dung and she threw it and then she made use of anything like perfume or something else as she liked.

Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth (seeds, implements), and give half of the yield to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ).

Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of AbuHafs ibn al-Mughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and sought his opinion about her going out from her house. He commanded her to shift to (the house of )Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said: Aishah objected to Fatimah daughter of Qays. Abu Dawud said: Salih bin Kaisan, Ibn Juraij, and Shuaib bin Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way. Abu Dawud said: Shuaibn bin Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad.

It was narrated that Umm Salamah said: “The Messenger of Allah (ﷺ) was forbidden to recite Qunut in Fajr.”

It was narrated from 'Irak bin Malik that Zainab bint Abi Salamah told him, that Umm Habibah said to the Messenger of Allah: We have been saying that you want to marry Durrah bint Abi Salamah. The Messenger of Allah said: As a co-wife to Umm Salamah? Even if I were not married to Umm Salamah, she would not be permissible to me, for her father is my brother through breast-feeding.