Hadith 38 - : جان بوجھ کر رسول اللہ صلی اللہ علیہ وسلم سے جھوٹی حدیث روایت کرنے والے کی مذمت۔ - The book of the sunnah - Sunnan Ibn e Maja in Arabic with Urdu and English Translation

It was narrated from Samurah bin Jundub that: The Prophet (ﷺ) said: ' Whoever narrated a Hadith from me thinking it to be false, then he is one of the two liars.

It was narrated from `Ali that: The Prophet (ﷺ) said: Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars. Another chain similar to the narration of Samurah bin Jundub.

Know - may Allah, exalted is He, grant you success – that what is obligatory upon everyone who is aware of the distinction between the Sahīh transmissions and their weak, the trustworthy narrators from those who stand accused, is to not transmit from them except what is known for the soundness of its emergence and the protection of its narrators; and that they fear what may be from those accused (of deficiency in narrating) and the stubborn people of innovation. The proof that what we have said is required above what opposes it is in the verse: {Oh you who believe! If a sinful person comes to you with news, then verify it lest you afflict people through ignorance then you become sorry about what you did}[al-Hujurāt: 6]; and the verse: {… from whom you are pleased with from the witnesses}[al-Baqarah: 282] and the verse: {And let two who possess integrity among you bare witness}[at-Talāq: 2]. Thus it demonstrates what we mentioned from these two verses that the report of the sinful is dropped and not accepted, and that the testimony [Shahādah] of one who does not possess integrity is rejected, and the report [Khabar] as well- even though its significance is separated from the meaning of testimony in some respects, they are in agreement regarding the overall conditions they share since the report of the sinful is not acceptable according to Ahl ul-Ilm just as his testimony is rejected according to all of them . The Sunnah demonstrates the prohibition of transmitting abominable transmissions just as in the example from the Qur’ān regarding the prohibition of the report of the sinful. There is a famous narration on authority of the Messenger of Allah, peace and blessings of Allah upon him, that: ‘Whoever relates on my authority a narration while aware that it is a lie, then he is one of the liars’ . Abū Bakr ibn Abī Shaybah narrated it to us that Wakī narrated to us, on authority of Shu’bah, on authority of al-Hakam, on authority of Abd ir-Rahman ibn Abī Laylā, on authority of Samurah bin Jundab. And also Abū Bakr ibn Abī Shaybah narrated to us, that Wakī narrated to us, on authority of Shu’bah and Sufyān, on authority of Habīb, on authority of Maymūn ibn Abī Shabīb, on authority of al-Mughīrat ibn Shu’bah, they both said that the Messenger of Allah, peace and blessings of Allah upon him, said the same thing.

It is narrated from Bilal that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) wiped over the socks and turban, and in the hadith transmitted by 'Isa b. Yaunus the words are: Bilal narrated it to me. This tradition is transmitted by A'mash with this addition;, I saw the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ).

The tradition mentioned above has also been transmitted by Ali from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم through a different chain of narrators to the same effect. This version does not mention the word garden (khartf). Abu Dawud said: This tradition has been narrated by Mansur from al-Hakkam as narrated by Shubah.

It was narrated from Hakam and Salamah in Kuhail that: They asked 'Abdullah bin Abi Awfa about dry ablution. He said: The Prophet commanded 'Ammar to do like this;' and he struck the ground with his palms, shook the dust off and wiped his face. (Da'if)Hakam said, and his hands, Salamah said, and his elbows.

It was narrated that Bilal said: The Messenger of Allah commanded me (with Tathwib) in the Adhan for Fajr, and he forbade me to do so in the Adhan for 'Isha'

It was narrated that ‘Ali said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever comes to his Muslim brother and visits him (when he is sick), he is walking among the harvest of Paradise until he sits down, and when he sits down he is covered with mercy. If it is morning, seventy thousand angels will send blessing upon him until evening, and if it is evening, seventy thousand angels will send blessing upon him until morning.’”

It was narrated that the daughter of Hamzah said: “My freed slave died, leaving behind a daughter. The Messenger of Allah (ﷺ) divided his wealth between myself and his daughter, giving me half and her half.”